- Moses and the People: Intercession vs. Murmuring -
WE HAVE SEEN how our flesh in exile feels nostalgia for the homeland, a nostalgia that at times becomes blighted as our longing for "the onions and the garlic" of Egypt ( Numbers 11:5-6 ) makes us look back and lose hope. How do we become aware that we have changed our forward direction ( like "those who shrink back" in Hebrews 10:39 )? How do we distinguish good nostalgia from bad, the nostalgia by which we are "saved in hope" from that which seeks salvation by romantically transforming memory into mere memento? The signs of unhealthy nostalgia are resentful murmuring and the triumphalist striving that creates for itself false gods: "Make us gods that will go before us," the people tell Aaron. "As for this fellow Moses, who brought us out of the land of Egypt, we do not know what has become of him" ( Exodus 32:1 ). All triumphalism simply cloaks our desire to possess an idol we can adore. The God of memory gets transformed into the token of a god made to our measure.
Moses is the prototype of the person who prays in solitude before God, mediating and receiving the law of God for a people who has already sought another god. Sometimes when we pray, we feel that we are "arriving late," as is our message of salvation is being heard by people who have already been saved by another god - and they are in their own way, having traded in the gift for the negotiated deal.
What is interesting in this passage from Exodus is that God himself proposes a trade to Moses; he offers to exchange this stiff-necked crowd of Israelites for a better, more faithful people. God seems to be anticipating Moses' anger, for on other occasions Moses has told God how tired he was of the people's hard-heartedness and how he preferred to die than to be their leader. But when God proposes to give Moses a new people to lead, the prophet objects strongly and intercedes for Israel.
Here we see Moses' greatness of soul, for he renounces the dream of every leader; he refuses to have the people made to his own measure. Instead Moses reminds God of his promise and tells him that the promise is non-negotiable: salvation cannot yield to human triumphalism. Moses bids God remember Abraham, Isaac, and Jacob. He protests that God will himself be ridiculed by the Egyptians if he abandons his beloved people. It's almost as if God were faltering and being tempted to change his ways, from being the God of faithful memory to being a God kept as a quaint souvenir. Moses tells God that he wants him to remain the God of faithful memory (Exodus 32:11-13).
But Moses implored the Lord his God, and said, "O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, 'It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth'? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Jacob/Israel, and your servants, how you swore to them by your own self, saying to them, 'I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever." (Exodus 32:11-13)
Only by understanding that prayer of intercession is truly a dialogue of love will we comprehend this "reversal of roles" by which each interlocutor uses argument that belongs in the other's mouth. This reversal of roles can also help us understand that difficult passage in the story about the wedding in Cana: Mary is able to discern the deepest sentiments of Jesus and intercede with him, even though Jesus' word seem to contradict his actions (cf. John 2:1-11). The praying person who intercedes for others is the one who has intuitively sensed God's deepest sentiments and holds fast to them despite all contrary indications, even when God's speech seems to be at variance with events.
What is at work in the book of Exodus is a kind of divine pedagogy by which God makes his servant into an intercessors: by exchanging roles and exaggerating the contradiction, God dissolves the angry reproach of Moses and brings forth the best from his worthy heart. The prophet understands that he should not be ashamed of his own flesh and blood. He realizes that by interceding he is not simply performing an obligatory function; rather, he loves his sisters and brothers as himself. He has thrown his lot in with his people, and in doing, he is becoming day by day more like God himself: "If we are faithless, he remains faithful - for he cannot deny himself" (2 Timothy 2:13).
Moses dialogue of intercession take place despite the deep pain he feels at the stubbornness of this people who refuses to change. Nevertheless, Moses chooses this people as his own, and instead of living apart, he seeks to share in their opprobrium (cf. Hebrews 11:24-25).
It is against this background of intercession that we should understand the punishment that Moses then imposes on the people: the breaking of the tablets of the law and the slaughter carried out by the Levites (Exodus 32:19-29). There follows a second intercession, in which the roles return to their customary pattern. Now it is Moses who offers to be wiped out of God's book instead of his people, and it is God who confirms him in his mission and approves the way he has led and punished the people (Exodus 32:31-34).
So Moses returned to the Lord and said, "Alas, this people has sinned a great sin; they have made for themselves gods of gold. But now, if you will only forgive their sin - but if not, blot me out of the book that you have written." But the Lord said to Moses, "Whoever has sinned against me I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day comes for punishment, I will punish them for their sin." (Exodus 32:31-34)
For Prayer and Reflection
"On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, 'They have no wine.' And Jesus said to her. 'Woman, what concern is that to you and to me? My hour has not yet come.' His mother said to the servants, 'Do whatever he tells you" (John 2:1-5).
BY HIS HOLINESS POPE FRANCIS / JORGE MARIO BERGOGLIO
Open Mind, Faithful Heart - Reflections on Following Jesus - Translated by Joseph V. Owens,
- WELCOME TO SACRED SCRIPTURE / WORD OF GOD / HOLY BIBLE READER'S COMMUNITY -
Wishing you, 'Happy Reading', and may God, the Father, the Son of the living God, Jesus Christ, fills your heart, mind, thoughts, and grants you: The Holy Spirit, that is, Wisdom, Knowledge, Understanding, Counsel, Piety, Fortitude, Fear of the Lord, and also His fruits of the Holy Spirit, that is, Love, Joy, Peace, Patience, Kindness, Goodness, Trustfulness, Gentleness and Self-Control. Amen! God blessing be upon you!
Why do you call Me, "Lord, Lord" and not do what I say?' "Everyone who comes to Me and listens to My words and acts on them - I will show you what he/she is like. He/She is like a man/woman who when he/she built his/her house dug, deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built. But the one who listens and does nothing is like the man/woman who built his/her house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!" - Luke 6:46-49 -
If we live by the truth and in love, we shall grow in all ways into Christ Jesus, who is the head by whom the whole body is fitted and joined together, every joint adding its own strength, for each separate part to work according to it function. So the body grows until it has built itself up, in love." - Ephesians 4:15-16 -
I still have many things to say to you but they would be too much for you now. But when the spirit of truth comes, he will lead you to the complete truth, since he will not be speaking as from himself, but will say only what he has learnt; and he will tell you of the things to come. He/She will glorify me, since all he/she tells you will be taken from what is mine. Everything the Father has is mine; that is why I said: all he/she tells you will be taken from what is mine." - John 16:12-15 -