Thursday, May 24, 2018

Herod and Jesus [ Luke does not record the Baptist's death; instead, he prepares the reader ('he was anxious to see him') for the subsequent meeting of Herod with Jesus. - 23:8-12 -]

Meanwhile Herod the tetrarch had heard about all that was going on; and he was puzzled, because some people were saying that John (John the Baptist) had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, 'John? I beheaded him. So who is this I hear such reports about?' And he was anxious to see him. - Luke 9:7-9 -

The return of the apostles. Miracle of the loaves

On their return the apostles gave Jesus an account of all they had done. Then he took them with him and withdrew to a town called Bethsaida where they could be by themselves. But the crowds got to know and they went after him. Jesus made them welcome and talked to them about the kingdom of God; and he cured those who were in need of healing.

It was late afternoon when the Twelve came to him and said, 'Send the people away, and they can go to the villages and farms round about to find lodging and food; for we are in a lonely place here.' Jesus replied, 'Give them something to eat yourselves.' But they said, 'We have no more than five loaves and two fish, unless we are to go ourselves and buy food for all these people.'

For there were about five thousand men. But Jesus said to his disciples, 'Get them to sit down in parties of about fifty.' They did so and made them all sit down. Then he took the five loaves and the two fish, raised his eyes to heaven, and said the blessing over them; then he broke them and handed them to his disciples to distribute among the crowd. They all ate as much as they wanted, and when the scraps remaining were collected they filled twelve baskets. - Luke 9:10-17 -

Peter's profession of faith [ Luke has left out a whole section of Mark (6:45 - 8:26).]

Now one day when Jesus was praying alone in the presence of his disciples he put this question to them, 'Who do the crowds say I am?' And they answered, 'John the Baptist; others Elijah; and others say one of the ancient prophets come back to life.' But you,' Jesus said 'who do you say I am?' It was Peter who spoke up. 'The Christ of God' he said. But Jesus gave them strict orders not to tell anyone anything about this. - Luke 9:18-21 -

First prophecy of the Passion [ This prophecy is to be followed by several others, 9:44, 12:50, 17:25, 18:31-33. Cf. 24:7,25-27. Luke omits Peter's protest and his rebuke by Jesus, Mark 8:32f.]

'The Son of Man' Jesus said 'is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.' - Luke 9:22 -

The condition of following Christ

Then to all Jesus said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross everyday and follow me. For anyone who wants to save his life will lose it: but anyone who loses his life for my sake, that man will save it.

What gain, then, it is for a man to have won the whole world and to have lost or ruined his very self? For if anyone is ashamed of me and of my words, of him the Son of Man will be ashamed when he comes in his own glory and in the glory of the Father and the holy angels. - Luke 9:23-26 -

The kingdom will come soon

'I tell you truly, there are some standing here who will not taste death before they see the kingdom of God.' - Luke 9:27 -

The transfiguration [ One of the narratives in which Luke most widely differs from Mark. It is clear that Luke had his own source of information (John?).]

Now about eight days after this had been said, Jesus took with him Peter and John and James went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem.

Peter and his companions were heavy with sleep, but they kept awake [ Preferable to 'they woke up.'] and saw his glory [ The glory of his future coming, 9:26.] and the two men standing with him. As these were leaving him, Peter said to Jesus, 'Master, it is wonderful for us to be here; so let us make three tents, one for You, one for Moses and one for Elijah.' - He did not know what he was saying.

As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying. 'This is my Son, the Chosen One. [ Var. 'the Beloved' cf. Matthew and Mark. The titles 'Chosen One.' cf. 23:35; Isaiah 42:1, and 'Son of Man' alternate in the Parables of Enoch.] Listen to him.' And after the voice had spoken, Jesus was found alone. The disciples kept silence and at that time, told no one what they had seen. - Luke 9:28-36 -

The epileptic demoniac

Now on the following day when they were coming down from the mountain a large crowd came to meet him. Suddenly, a man in the crowd cried out. 'Master,' he said 'I implore you to look at my son: he is my only child. All at once a spirit will take hold of him, and give a sudden cry and throw the boy into convulsions with foaming at the mouth; it is slow to leave him, but when it does, it leaves boy worn out. I begged your disciples to cast it out, and they could not.'

'Faithless and perverse generation!' Jesus said in reply 'How much longer must I be among you and put up with you? Bring your son here.' The boy was still moving towards Jesus when the devil threw him to the ground in convulsions. But Jesus rebuked the unclean spirit and cured the boy and gave him back to his father, and everyone was awestruck by the greatness of God. - Luke 9:37-43 -

Second prophecy of the Passion

At a time when everyone was full of admiration for all Jesus did, he said to his disciples, 'For your part, you must have these words constantly in your mind: The Son of Man is going to be handed over into the power of men.' But they did not understand him when he said this; it was hidden from them so that they should not seeing the meaning of it, and they were afraid to ask him about what he had just said. - Luke 9:44-45 -

Who is the greatest

An argument started between them about which of them was the greatest. Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and then said to them, 'Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.' - Luke 9:46-48 -

On using the name of Jesus

John spoke up. 'Master,' he said 'we saw a man casting out devils in your name, and because he is not with us we tried to stop him.' [ Var. 'we stopped him.'] But Jesus said to him, 'You must not stop him: anyone who is not against you is for you.' - Luke 9:49-50 -

IV.  THE  JOURNEY  TO  JERUSALEM

THEOLOGY? ISN'T THAT THE STUDY OF RELIGION? SO, WHAT DOES IT HAVE TO DO WITH ME? ISN'T IT CONCERN PRIESTS, THEOLOGIANS AND THE VATICAN?

THEOLOGY HAS LITTLE TO DO WITH ME, HASN'T IT?


Most of us think that theology is the concern of specialists, an academic subject that has little to do with lay person. Yet, the Christian theology that we accept today has its roots in the faith experiences of the Hebrews' search for God, their reflection on those experiences and their response to Him.

As Rev. Fr. Michael Amaladoss SJ, the Assistant to Father General Peter-Hans Kolvenbach SJ, responsible for Dialogue and Ecumenism (May 1992-...) puts it, "Faith looks, not only backward to God's saving and powerful presence in history, but also to the future that God invites us to create in the power of the Word and of the Spirit. Theology is therefore not an abstract philosophical elaboration of eternal verities reserved to a few expert professionals. It is a discerning search for God in the here and now of history that is the concern of everyone".

In this sense, theology must be the concern of every Christian and more so of every Christian in Malaysia.

It is the recognition of the Malaysian situation, specifically that of Saint Francis Xavier's Church (Petaling Jaya, Selangor.), that has prompted the central argument in Theology of Shoes-off, an initial effort on the part of Rev. Fr. Joseph (Jojo) Fung SJ to identify the elements that could form our very own Malaysian Theology.

Rev. Fr. Amaladoss SJ has this to say about Theology of Shoes-off. The flowering of local theology is a sign of the rootedness and maturity of a particular Church. So I am glad to welcome and introduce this pioneering effort by Rev. Fr. Joseph (Jojo) Fung SJ to develop a Malaysian theology of "Shoes-off".

BY REV. FR. JOSEPH  MATTHEW  FUNG  JEE  VUI  ( JOJO ) SJ, was the Parish Priest of SFX Church (Petaling Jaya, Selangor.) from 1988 to 1992.


"EACH ONE OF US, HOWEVER, HAS BEEN GIVEN HIS OWN SHARE OF GRACE, GIVEN AS THE LORD JESUS CHRIST ALLOTTED IT. IT WAS SAID THAT HE WOULD:

             WHEN HE ASCENDED TO THE HEIGHT, HE CAPTURED PRISONERS,
             HE GAVE GIFTS TO MEN.

WHEN IT SAYS, 'HE ASCENDED,' WHAT CAN IT MEAN IF NOT THAT HE DESCENDED RIGHT DOWN TO THE LOWER REGIONS OF THE EARTH? THE ONE WHO ROSE HIGHER THAN ALL THE HEAVENS TO FILL ALL THINGS IS NONE OTHER THAN THE ONE WHO DESCENDED.

AND TO SOME, HIS GIFT WAS THAT THEY SHOULD BE APOSTLES; TO SOME, PROPHETS; TO SOME, EVANGELISTS; TO SOME, PASTORS AND TEACHERS; SO THAT THE SAINTS TOGETHER MAKE A UNITY IN THE WORK OF SERVICE, BUILDING UP THE BODY OF THE LORD JESUS CHRIST.

IN THIS WAY WE ARE ALL TO COME TO UNITY IN OUR FAITH AND IN OUR KNOWLEDGE OF THE SON OF GOD, UNTIL WE BECOME THE PERFECT MAN, FULLY MATURE WITH THE FULLNESS OF CHRIST HIMSELF.

THEN WE SHALL NOT BE CHILDREN ANY LONGER, OR TOSSED ONE WAY AND ANOTHER AND CARRIED ALONG BY EVERY WIND OF DOCTRINE, AT THE MERCY OF ALL THE TRICKS MEN PLAY AND THEY CLEVERNESS IN PRACTISING DECEIT.

IF WE LIVE BY THE TRUTH AND IN LOVE, WE SHALL GROW IN ALL WAYS INTO CHRIST JESUS, WHO IS THE HEAD BY WHOM THE WHOLE BODY IS FITTED AND JOINED TOGETHER, EVERY JOINT ADDING ITS OWN STRENGTH, FOR EACH SEPARATE PART TO WORK ACCORDING TO IT FUNCTION. SO THE BODY GROWS UNTIL IT HAS BUILT ITSELF UP, IN LOVE." - EPHESIANS 4:7-16 -

                                                                     Page 17
Faith . Hope . Love - Welcome donation. Thank You. God bless. 

By bank transfer/cheque deposit:
Name: Alex Chan Kok Wah
Bank: Public Bank Berhad account no: 4076577113
Country: Kuala Lumpur, Malaysia.


Sunday, May 24, 2009

I have through years of reading, pondering, reflecting and contemplating, the 3 things that last; FAITH . HOPE . LOVE and I would like to made available my sharing from the many thinkers, authors, scholars and theologians whose ideas and thoughts I have borrowed. God be with them always. Amen!

I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.

HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. - JOHN 16:12-15 -


Monday, May 21, 2018

I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.

HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. - JOHN 16;12-15 -

The Lord Jesus Christ, promised to us that our mission on this earth is really and utmost important for our own salvation.

"I tell you solemnly, there is no one who has left house, wife, brothers, parents or children for the sake of the kingdom of God who will not be given repayment many times over in this present time, in the world to come, Eternal Life." - Luke 18:28-30 -

'Why do you call Me, "Lord, Lord" and not do what I say?'

"Everyone who comes to Me and listens to My words and acts on them - I will show you what he/she is like. He is like a man who when he built his house dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built.

But the one who listens and does nothing is like the man who built his house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!" - Luke 6:46-49 -

HOW? AND IN WHAT WAY, WHEN IT COME TO UNDERSTANDING MATTERS: WHAT I WAS ALWAYS BEING TOLD IS: THERE ARE WAYS AND PREFERENCES TO COMPREHEND ALL MATTERS, WHETHER IT IS OF SPIRITUALITY AND OF UNSPIRITUALITY.

FIRSTLY, IN A LITERALLY MANNER: THAT IS, USED FOR EMPHASIS OR TO EXPRESS STRONG FEELING WHILE NOT BEING LITERALLY TRUE.

SECONDLY, IN A HUMANLY MANNER: THAT IS, FROM A HUMAN POINT OF VIEW, IN A HUMANLY MANNER, BY HUMAN MEANS; WITHIN ABILITY; WITH HUMAN FEELING OR KINDNESS.

THIRDLY, IN A SPIRITUALLY MANNER: THAT IS, IN A WAY THAT RELATES TO OR AFFECTS THE HUMAN SPIRIT OR, SOUL AS OPPOSED TO MATERIAL OR PHYSICAL THINGS.

FINALLY, IN AN UNSPIRITUAL MANNER: THAT IS, NOT SPIRITUAL. BUT SECULAR AND WORLDLY.

HIS HOLINESS POPE FRANCIS (VICAR OF CHRIST) TO THEOLOGIANS: DON'T DO THEOLOGY AWAY FROM PEOPLE. "A THEOLOGY THAT HELPS EVERY CHRISTIAN PROCLAIM THE SAVING FACE OF GOD IS NECESSARY."

FOR POPE FRANCIS (VICAR OF CHRIST), THE THEOLOGIAN ISN'T JUST A SIMPLE SCHOLAR OF GOD, BUT RATHER MUCH MORE. HE OR SHE IS A SCHOLAR AT THE SERVICE OF A PEOPLE, THE CHURCH, TO WHICH HE OR SHE BELONGS AND IS NURTURED BY. THERE'S NO ROOM FOR INDIVIDUALIST THEOLOGIANS WHO COMPETE AMONGST THEMSELVES TO SEE WHO KNOWS MORE.

BEFORE MEMBERS OF THE ITALIAN THEOLOGICAL ASSOCIATION, THE POPE SAID THEOLOGY MUST BE USED TO HELP EVANGELIZE.

HIS HOLINESS POPE FRANCIS (VICAR OF CHRIST),

"A THEOLOGY THAT HELPS EVERY CHRISTIAN PROCLAIM AND SHOW IS NECESSARY; ABOVE ALL, THE SAVING FACE OF GOD OF THE MERCIFUL GOD, ESPECIALLY IN LIGHT OF SOME UNPRECEDENTED CHALLENGES THE HUMAN BEING FACES TODAY."

POPE FRANCIS MET WITH THE ORGANIZATION IN HONOR OF ITS 50TH ANNIVERSARY. THE ASSOCIATION WAS CREATED WITH THE GOAL OF HELPING PEOPLE UNDERSTAND THE SECOND VATICAN COUNCIL. - ROMEREPORTS.COM DECEMBER 29, 2017 -

HENCE, I EARNESTLY AND PROFOUNDLY BELIEVED THAT AS FAR AS SPIRITUALITY IS CONCERN. IT CAN ONLY COME FROM GOD, THE AUTHOR. THUS, THERE IS NO SUCH THING, AS COPYRIGHT, OR IT IS PRODUCED OR WRITTEN BY ME OR IT IS MINE; THE WORD OF GOD, THE SACRED SCRIPTURE/HOLY BIBLE.

"I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.

HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE." - JOHN 16;12-25 -

ALL WRITERS, PERTAINING TO SPIRITUALITY WERE DEFINITELY QUOTED OR TAKE FROM HERE AND THERE, WHICH MAY BE ON AND FROM SOME OTHER WRITERS ARTICLES, BOOKS, BLOGS, OR SITES, ESPECIALLY THE "WORD OF GOD" THE SACRED SCRIPTURE/HOLY BIBLE. BUT IN REALITY, IT IS FIRST USED ALREADY, PERHAPS, LONG, LONG TIME AGO.

"THIS DISCIPLE IS THE ONE WHO VOUCHES FOR THESE THINGS AND HAS WRITTEN THEM DOWN, AND WE KNOW THAT HIS TESTIMONY IS TRUE. THERE ARE MANY OTHER THINGS THAT THE LORD JESUS CHRIST DID; IF ALL WERE WRITTEN DOWN, THE WORLD ITSELF, I SUPPOSE, WOULD NOT HOLD ALL THE BOOKS THAT WOULD HAVE TO BE WRITTEN." - JOHN 21:24-25 -

JUST AS GOD ORIGINALLY INSPIRED THE SACRED SCRIPTURE/HOLY BIBLE. GOD HAS USED THIS MEANS TO PRESERVE HIS 'WORD' FOR FUTURE GENERATIONS. BUT BEHIND THE WRITING LAY PERIODS OF TIME WHEN THESE MESSAGES WERE CIRCULATED IN SPOKEN FORM. (ORAL TRADITION) THE STORIES OF THE PATRIARCHS WERE PASSED FROM GENERATION TO GENERATION BY WORD OF MOUTH BEFORE THEY WERE WRITTEN. (WRITTEN TRADITION)

THE MESSAGES OF THE PROPHETS WERE DELIVERED ORALLY BEFORE THEY WERE FIXED IN WRITING. NARRATIVES OF THE LIFE AND MINISTRY OF CHRIST JESUS WERE REPEATED ORALLY FOR TWO OR THREE DECADES BEFORE THEY WERE FIXED IN WRITING.

THEREFORE, SACRED SCRIPTURE/HOLY BIBLE QUOTATION, THAT IS, HOW ANYONE AND I PUT WORD OF GOD INTO SENTENCES OR PUT WORDS INTO SENTENCES. REMEMBER ALWAYS! NO MATTER HOW THE "WORD OF GOD" AND WORDS PUT INTO SENTENCES, IN TRUTH, EVERYONE STARTED AND TOOK IT FROM THE MAIN SOURCE, THAT IS, FROM THE WITNESSES AND FROM THE SACRED SCRIPTURE/HOLY BIBLE; "WORD OF GOD."


THEOLOGY? ISN'T THAT THE STUDY OF RELIGION? SO, WHAT DOES IT HAVE TO DO WITH ME? ISN'T IT CONCERN PRIESTS, THEOLOGIANS AND THE VATICAN?

THEOLOGY HAS LITTLE TO DO WITH ME, HASN'T IT?

Most of us think that theology is the concern of specialists, an academic subject that has little to do with lay person. Yet, the Christian theology that we accept today has its roots in the faith experiences of the Hebrews' search for God, their reflection on those experiences and their response to Him.

As Rev. Fr. Michael Amaladoss SJ, the Assistant to Father General Peter-Hans Kolvenbach SJ, responsible for Dialogue and Ecumenism (May 1992-...) puts it, "Faith looks, not only backward to God's saving and powerful presence in history, but also to the future that God invites us to create in the power of the Word and of the Spirit. Theology is therefore not an abstract philosophical elaboration of eternal verities reserved to a few expert professionals. It is a discerning search for God in the here and now of history that is the concern of everyone".

In this sense, theology must be the concern of every Christian and more so of every Christian in Malaysia.

It is the recognition of the Malaysian situation, specifically that of Saint Francis Xavier's Church (Petaling Jaya, Selangor.), that has prompted the central argument in Theology of Shoes-off, an initial effort on the part of Rev. Fr. Joseph (Jojo) Fung SJ to identify the elements that could form our very own Malaysian Theology.

Rev. Fr. Amaladoss SJ has this to say about Theology of Shoes-off. The flowering of local theology is a sign of the rootedness and maturity of a particular Church. So I am glad to welcome and introduce this pioneering effort by Rev. Fr. Joseph (Jojo) Fung SJ to develop a Malaysian theology of "Shoes-off".

BY REV. FR. JOSEPH  MATTHEW  FUNG  JEE  VUI  ( JOJO ) SJ, was the Parish Priest of SFX Church (Petaling Jaya, Selangor.) from 1988 to 1992.


"EACH ONE OF US, HOWEVER, HAS BEEN GIVEN HIS OWN SHARE OF GRACE, GIVEN AS THE LORD JESUS CHRIST ALLOTTED IT. IT WAS SAID THAT HE WOULD:

             WHEN HE ASCENDED TO THE HEIGHT, HE CAPTURED PRISONERS,
             HE GAVE GIFTS TO MEN.

WHEN IT SAYS, 'HE ASCENDED,' WHAT CAN IT MEAN IF NOT THAT HE DESCENDED RIGHT DOWN TO THE LOWER REGIONS OF THE EARTH? THE ONE WHO ROSE HIGHER THAN ALL THE HEAVENS TO FILL ALL THINGS IS NONE OTHER THAN THE ONE WHO DESCENDED.

AND TO SOME, HIS GIFT WAS THAT THEY SHOULD BE APOSTLES; TO SOME, PROPHETS; TO SOME, EVANGELISTS; TO SOME, PASTORS AND TEACHERS; SO THAT THE SAINTS TOGETHER MAKE A UNITY IN THE WORK OF SERVICE, BUILDING UP THE BODY OF THE LORD JESUS CHRIST.

IN THIS WAY WE ARE ALL TO COME TO UNITY IN OUR FAITH AND IN OUR KNOWLEDGE OF THE SON OF GOD, UNTIL WE BECOME THE PERFECT MAN, FULLY MATURE WITH THE FULLNESS OF CHRIST HIMSELF.

THEN WE SHALL NOT BE CHILDREN ANY LONGER, OR TOSSED ONE WAY AND ANOTHER AND CARRIED ALONG BY EVERY WIND OF DOCTRINE, AT THE MERCY OF ALL THE TRICKS MEN PLAY AND THEY CLEVERNESS IN PRACTISING DECEIT.

IF WE LIVE BY THE TRUTH AND IN LOVE, WE SHALL GROW IN ALL WAYS INTO CHRIST JESUS, WHO IS THE HEAD BY WHOM THE WHOLE BODY IS FITTED AND JOINED TOGETHER, EVERY JOINT ADDING ITS OWN STRENGTH, FOR EACH SEPARATE PART TO WORK ACCORDING TO IT FUNCTION. SO THE BODY GROWS UNTIL IT HAS BUILT ITSELF UP, IN LOVE." - EPHESIANS 4:7-16 -

"NOW YOU TOGETHER ARE CHRIST'S BODY; BUT EACH OF YOU IS A DIFFERENT PART OF IT. IN THE CHURCH, GOD HAS GIVEN THE FIRST PLACE TO APOSTLES, THE SECOND TO PROPHETS, THE THIRD TO TEACHERS; AFTER THEM, MIRACLES, AND AFTER THEM THE GIFT OF HEALING; HELPERS, GOOD LEADERS, THOSE WITH MANY LANGUAGES." - 1 CORINTHIANS 12: 27-28 -

All scriptural/biblical texts are taken from "The Jerusalem Bible" By General Editor, ALEXANDER  JONES  L.S.S., S.T.L., I.C.B. - Christ's College, Liverpool. 1st June 1966. The list of all those who have helped in the preparation of this "The Jerusalem Bible" is too long to be given in its entirety.

                                                               Page 16A
Faith . Hope . Love - Welcome donation. Thank You. God bless. 

By bank transfer/cheque deposit:
Name: Alex Chan Kok Wah
Bank: Public Bank Berhad account no: 4076577113
Country: Kuala Lumpur, Malaysia.


Sunday, May 24, 2009

I have through years of reading, pondering, reflecting and contemplating, the 3 things that last; FAITH . HOPE . LOVE and I would like to made available my sharing from the many thinkers, authors, scholars and theologians whose ideas and thoughts I have borrowed. God be with them always. Amen!

I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.

HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. - JOHN 16:12-15 -


Thursday, May 17, 2018

HOW? AND IN WHAT WAY, WHEN IT COME TO UNDERSTANDING MATTERS: WHAT I WAS ALWAYS BEING TOLD IS: THERE ARE WAYS AND PREFERENCES TO COMPREHEND ALL MATTERS, WHETHER IT IS OF SPIRITUALITY AND UNSPIRITUALITY.

FIRSTLY, IN A LITERALLY MANNER: THAT IS, USED FOR EMPHASIS OR TO EXPRESS STRONG FEELING WHILE NOT BEING LITERALLY TRUE.

SECONDLY, IN A HUMANLY MANNER: THAT IS, FROM A HUMAN POINT OF VIEW, IN A HUMANLY MANNER, BY HUMAN MEANS; WITHIN ABILITY; WITH HUMAN FEELING OR KINDNESS.

THIRDLY, IN A SPIRITUALLY MANNER: THAT IS, IN A WAY THAT RELATES TO OR AFFECTS THE HUMAN SPIRIT OR, SOUL AS OPPOSED TO MATERIAL OR PHYSICAL THINGS.

FINALLY, IN AN UNSPIRITUAL MANNER: THAT IS, NOT SPIRITUAL. BUT SECULAR AND WORLDLY.

EACH ONE OF US, HOWEVER, HAS BEEN GIVEN HIS OWN SHARE OF GRACE, GIVEN AS THE LORD JESUS CHRIST ALLOTTED IT. IT WAS SAID THAT HE WOULD:

             WHEN HE ASCENDED TO THE HEIGHT, HE CAPTURED PRISONERS,
             HE GAVE GIFTS TO MEN.

WHEN IT SAYS, 'HE ASCENDED,' WHAT CAN IT MEAN IF NOT THAT HE DESCENDED RIGHT DOWN TO THE LOWER REGIONS OF THE EARTH? THE ONE WHO ROSE HIGHER THAN ALL THE HEAVENS TO FILL ALL THINGS IS NONE OTHER THAN THE ONE WHO DESCENDED.

AND TO SOME, HIS GIFT WAS THAT THEY SHOULD BE APOSTLES; TO SOME, PROPHETS; TO SOME, EVANGELISTS; TO SOME, PASTORS AND TEACHERS; SO THAT THE SAINTS TOGETHER MAKE A UNITY IN THE WORK OF SERVICE, BUILDING UP THE BODY OF THE LORD JESUS CHRIST.

IN THIS WAY WE ARE ALL TO COME TO UNITY IN OUR FAITH AND IN OUR KNOWLEDGE OF THE SON OF GOD, UNTIL WE BECOME THE PERFECT MAN, FULLY MATURE WITH THE FULLNESS OF CHRIST HIMSELF.

THEN WE SHALL NOT BE CHILDREN ANY LONGER, OR TOSSED ONE WAY AND ANOTHER AND CARRIED ALONG BY EVERY WIND OF DOCTRINE, AT THE MERCY OF ALL THE TRICKS MEN PLAY AND THEY CLEVERNESS IN PRACTISING DECEIT.

IF WE LIVE BY THE TRUTH AND IN LOVE, WE SHALL GROW IN ALL WAYS INTO CHRIST JESUS, WHO IS THE HEAD BY WHOM THE WHOLE BODY IS FITTED AND JOINED TOGETHER, EVERY JOINT ADDING ITS OWN STRENGTH, FOR EACH SEPARATE PART TO WORK ACCORDING TO IT FUNCTION. SO THE BODY GROWS UNTIL IT HAS BUILT ITSELF UP, IN LOVE. - EPHESIANS 4:7-16 -

The Lord Jesus Christ, promised to us that our mission on this earth is really and utmost important for our own salvation.

'Why do you call Me, "Lord, Lord" and not do what I say?'

Everyone who comes to Me and listens to My words and acts on them - I will show you what he/she is like. He is like a man who when he built his house dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built.

But the one who listens and does nothing is like the man who built his house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!' - Luke 6:46-49 -

The true kinsmen of Jesus [ Luke has taken this passage out of its context in Mark 3:31-35 to serve as a conclusion to this small section on the parables, hence he modifies verse 21 (cf. Mark 3:35) to match verse 15.]

His mother and his brothers came looking for him, they could not get to him because of the crowd. Jesus was told, 'Your mother and brothers are standing outside and want to see you.' But Jesus said in answer, 'My mother and my brothers are those who hear the word of God and put it into practice.'

The calming of the storm

One day, Jesus got into a boat with his disciples and said to them, 'Let us cross over to the other side of the lake.' So they put to sea, and as they sailed he fall asleep. When a squall came down on the lake the boat started taking in water and they found themselves in danger. So they went to rouse Jesus saying, 'Master! Master! We are going down!' Then Jesus woke up and rebuked the wind and the rough water; and they subsided and it was calm again. Jesus said to them, 'Where is your faith?' They were awestruck and astonished and said to one another, 'Who can this be, that gives orders even to winds and waves and they obey him?' - Luke 8:19-25 -

The Gerasene demoniac

They came to land in the country of the Gerasenes, which is opposite Galilee. Jesus was stepping ashore when a man from the town who was possessed by devils came towards him; for a long time the man had worn no clothes, nor did he live in a house, but in the tombs.

Catching sight of Jesus he gave a shout, fell and cried out at the top of his voice, 'What to you want with me, Jesus, son of the Most High God? I implore you, do not torture me.' - For Jesus had been telling the unclean spirit to come out of the man. It was a devil that had seized on him a great many times, and then they used to secure him with chains and fetters to restrain him, but he would always break the fastenings, and the devil would drive him out into the wilds. 'What is your name?' jesus asked. 'Legion' he said - because many devils had gone into him. And these pleaded with him not to order them to depart into the Abyss. [ In a place of Mark's 'send them out of the district.' -Mark 5:10 - The demons beseech Jesus not to send them back to the depths of the earth, their usual dwelling place and ultimate home. - Revelation 9:1,2,11; 11:7; 17:8; 20:1,3 -]

Now there was a large herd of pigs feeding there on the mountain, and the devils pleaded with Jesus to let them go into these. So Jesus gave them leave. The devils came out of the man and went into the pigs, and the herd charged down the cliff into the lake and were drowned.

When the swineherds saw what had happened they ran off and told their story in the town and in the country round about; and the people went out to see what had happened. When they came to Jesus they found the man from whom the devils had gone out sitting at the feet of Jesus, [ As a disciple sits, 8:38; cf.10:39; Acts 22:3. Luke alone adds this detail.] clothed and in full senses; and they were afraid. Those who had witnessed it told them how the man who had possessed came to be healed. The entire population of the Gerasene territory was in a state of panic and asked Jesus to leave them. So he got into the boat and went back.

The man from whom the devils had gone out asked to be allowed to stay with Jesus, but he sent him away. 'Go back home,' Jesus said  'and report all that God has done for you.' So the man went off and spread throughout the town all that Jesus had done for him. - Luke 8:26-39 -

Cure of the woman with a haemorrhage. Jairus' daughter raised to life

On his return Jesus was welcomed by the crowd, for they were all there waiting for him. And now there came a man named Jairus, who was an official of the synagogue. He felt at Jesus' feet and pleaded with him to come to his house, because he had an only daughter about twelve years old, who was dying. And the crowds were almost stifling Jesus as he went.

Now there was a woman suffering from a haemorrhage for twelve years, whom no one had been able to cure. [ Var. 'a woman who, having spent all she had on doctors, could be cured by no one.' cf. Mark 5:26 -] She came up behind Jesus and touched the fringe of his cloak; and the haemorrhage stopped at that instant. Jesus said, 'Who touched me?' When the all denied that they had, Peter and his companions said, 'Master, it is the crowds round you, pushing.' But Jesus said, 'Somebody touched me. I felt that power had gone out from me.'

Seeing herself discovered, the woman came forward trembling, and falling at Jesus feet explained in front of all the people why she had touched Jesus and how she had been cured at that very moment. 'My daughter,' Jesus said 'your faith has restored you to health; go in peace.'

While Jesus was still speaking, someone arrived from the house of the synagogue official to say, 'Your daughter has died. Do not trouble the Master any further.' But Jesus had heard this, and he spoke to the man, 'Do not be afraid, only have faith and she will be safe.' When Jesus came to the house he allowed no one to go in with him except Peter and John and James, [ Cf. Mark 5:37+. Here, however, as in 9:28; Acts 1:13, John is named immediately after Peter. This coupling of John with Peter is common to Luke 22:8; Acts 3:1, 3,11; 4:13-19; 8:14, and the fourth gospel, John 13:23-26; 18:15-16; 20:3-9; 21:7,20-23.] and the child's father and mother.

They were all weeping and mourning for her, but Jesus said, 'Stop crying; she is not dead, but asleep.' But they laughed at Jesus, knowing she was dead. But taking her by the hand Jesus called to her, 'Child, get up.' And her spirit returned and she got up at once. Then Jesus told them to give her something to eat. Her parents were astonished, but Jesus ordered them not to tell anyone what had happened. - Luke 8:40-56 -

The mission of the Twelve

Jesus called the Twelve [ Add. 'apostles.'] together and gave them power and authority over all devils and to cure diseases, and Jesus sent them out to proclaim the kingdom of God and to heal. Jesus said to them, 'Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and let none of you take a spare tunic. Whatever house you enter, stay there; and when you leave, let it be from there. As for those who do not welcome you, when you leave their town shake the dust from your feet as a sign to them.' So they set out and went from village to villages proclaiming the Good News and healing everywhere. - Luke 9:1-6 -

Herod and Jesus

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Faith . Hope . Love - Welcome donation. Thank You. God bless. 

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Name: Alex Chan Kok Wah
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Country: Kuala Lumpur, Malaysia.


Sunday, May 24, 2009

I have through years of reading, pondering, reflecting and contemplating, the 3 things that last; FAITH . HOPE . LOVE and I would like to made available my sharing from the many thinkers, authors, scholars and theologians whose ideas and thoughts I have borrowed. God be with them always. Amen!

I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.

HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. - JOHN 16:12-15 -


The Almighty, True, living God is never hard to find. In other words, GOD IS NOT HARD TO FIND, for He may be quickly discovered by reason an...