Neither ask: "Why do nations which love God fight one another?" The answer is: "They don't." You see how important is the love of God. Every person in the world is possessed: some are possessed by the devil, some are possessed by self, others are possessed by God.
Does the fact that we are living by grace and not by law mean that we are free to sin? Of course not. - Romans 6:15 -
This broadcast is an appeal to give your to God as if it were yours no longer, for your will is yours only to make it His. Pray not to change God's will; pray rather to change your own. Measure not God's Goodness by His readiness to do your will.
Shall we call Him "Father" and still not believe He wills what is best for His children? Think not that you could do more good for souls if you were well, or you had another position. What matters in life is not where we are but whether we are doing God's will.
Trust not in God because you are good, but because He is good and you are not. Often during the day say: "God loves me, and He is on my side, by my side."
In wartime, do not ask: "If the Japanese and the English, the Germans and the Americans, pray to God; on whose side is God?" For the answer to this question is: "If we all prayed as we ought, we would all be on the same side: "Thy will be done on earth as it is in heaven."
Neither ask: "Why do nations which love God fight one another?" The answer is: "They don't." You see how important is the love of God.
- F R E E I N G F R E E D O M - WHEN IT COMES HE COMES -
HE is humanity's ultimate freedom. In Him, the resurrection power, is our capacity to be increasingly free. HE is FREEDOM because HE is totally given over to the FATHER to be what GOD wills Him TO BE in His plan of salvation.
We are free when no created things, no personal ambitions inhibits us from BECOMING the persons that God wants of us in His economy of salvation.
HE is our FREEDOM. In Him, the ULTIMATE FREEDOM, we attain our liberation, our true identity, children totally given over to God.
WHEN IT COMES HE COMES - Worry not when it comes. It comes when HE comes. The "Lord" call rings out in the depth of the hearer's heart. The Comer steps out forward into the future unknown. The Comer knows not the Lord's thoughts. His spirit blows here there. Yes HE reveals to the Comer the next best step forward.
Trust in HIM. Move out. Move beyond. For HE bids us: "Come child. Come into the knowable unknown world of my Trinitarian life." To have stepped forward is to have come. Allow then, Comer, the leading of the gentle guiding silence of the Lord to show you the path.
Worry not, Comer, when it comes. Know ye. It comes when HE comes.
POEM BY REV. FR. ( JOJO ) M. FUNG S.J.
** What is freedom? There are many incomplete or even false views of freedom. There is the anarchy view according to which freedom is the right and power to do as you like, to let yourself go, to be free from every control. There is another view, the liberal, which rejects any truth or law binding on all; it permits each one to be law unto himself and herself. There is a third, the existentialist, according to which you are free only when your action has no other goal than the demonstration of your own freedom.
And a fourth, the true view, which describes freedom as the inner power of a person to put himself and herself at the service of what is good, a power that is roused and guided by its own insight into and evaluation of the good. More simply, it is the power to seek what you see is truly good for you. It reaches its highest degree when it allows itself to be led entirely by the Spirit of God which leads only to what is absolutely good. It is the freedom of the children of God.
True freedom involves a double freedom, 'freedom from' and 'freedom for'. 'Freedom from' means freedom from internal inhibiting factors like fear, compulsion, prejudice, inordinate passions, all of which paralyse the will, imprison it; or from external deterrent like human respect, adverse criticism, group pressures, majority opinions. 'Freedom for' means the power to make personal responsible choices to say 'I want this because I like it, because I see it is good for me.
'Be truly free..... What must one do to become truly free?
Presupposing that you believe in those words of the Lord Jesus Christ, "without Me you can do nothing," you may securely follow a line of action like this:
1 - Refuse to be "pushed around" by egoistic forces from within: protect your freedom against them; - 2 - Refuse to be coerced by fear from without; hold your head high against it, keep your mind's eye clear so that you may - 3 - Allow yourself to be drawn only by what you see and "feel" is truly good and deeply satisfying to you as a person who is Christian.
The "feel" of what is truly good and deeply satisfying is both the fruit of grace and the result of sincerity in searching what Christ would do in your situation. Christ is Son of God and God is love. He is inviting you in each situation to love as He loves. Exercise your mind to discover the most loving response you could make to God and to man in your present situation.
To this exercise of your mind, these will be added infallibly the light and the power of the Spirit of Christ who dwells within you, enabling you to see to "feel" unmistakably the impulse to true love/charity. To follow firmly the impulse of truth and love/charity - of Christ, that is - and each situation without being "pushed around" by egoistic forces from within or slavish fears from without, this is truly Christian freedom, freedom most deeply satisfying and self-fulfilling.
Christian maturity is the goal of all Christian formation. It is therefore important for us to discuss and know what is Christian maturity. A person who is mature is one whose potentialities - physical, psychological, spiritual - have reached their full development. These have no doubt a great influence on the development of the psychological powers. The psychological powers are the intellectual, volitional, and emotional (imaginative).
Intellectual Maturity is the ability to make judgments consistent with one's convictions. Christian Intellectual Maturity is the capacity to make judgments consistently with one's Christian convictions. This requires that a Christian deepen his personal understanding of and conviction about his Faith. Children live on borrowed convictions; they believe what their parents tell them and do what they are told is good for them. Adults go by their own convictions. They do those things which they personally believe to be good.
A Christian is intellectually mature when he knows his and her faith, understands the reasons for it, is personally gripped by its value, and consequently lives it out of personal conviction. He and she does not go merely by what books say. His and her religious convictions are the fruit of his and her faith, his and her judgments are consistent with them. Consequently he and she will not be clannish and will be open to whatever is good and true in other peoples, in other communities, other faiths. He and she will respect the truth and the good that there is in others - in the other people, in other religions.
Volitional maturity is the ability to keep an elected goal steadily in view and make straight for it. A Christian who is volitionally mature will keep his and her Christian goal - the Law of Christ, the Love of Christ, the values of Christ, the Spirit of Christ - steadily in view and try consistently to be faithful to it without deviation or deflection, notwithstanding contrary attractions and pressures. With the ups and downs, of course.
Emotional maturity is the ability to make effective use of the feelings without being ruled by them. Christian emotional maturity can be said to consist in the ability to handle our emotions as Christ handle them, using them to express His love for His Father and His Father's love for His children. Hear Him speak to His Father. "Abba". He addresses Him affectionately; He feels love for Mary and Martha to the point of weeping with them for their brother Lazarus. Christian emotional maturity will show itself in the ability to feel love and to show it, and in general, to respond as Christ responded to the whole scale of human emotions, being master of them, not their victim.
God created man a rational being, conferring on him the dignity of a person who can initiate and control his own actions. "God willed that man should be 'left in the hand of his own counsel', so that he might of his own accord seek his Creator and freely attain his full and blessed perfection by cleaving to him. - CCC # 1730; Sirach 15:14 -
Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one's own responsibility. By free will one shapes one's own life. Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude. - CCC # 1731 -
As long as freedom has not bound itself definitively to its ultimate good which is God. there is the possibility of choosing between good and evil, and thus of growing in perfection or of failing and sinning. This freedom characterizes properly human acts. It is the basis of praise or blame, merit or reproach. - CCC # 1732 -
The more one does what is good, the freer one becomes. There is no true freedom except in the service of what is good and just. The choice to disobey and to do evil is an abuse of freedom and leads to "the slavery of sin". - CCC # 1733; Romans 6:17 -
Freedom makes man responsible for his acts to the extent that they are voluntary. Progress in virtue, knowledge of the good, and ascesis enhance the mastery of the will over its acts. - CCC # 1734 -
Imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments and other psychological or social factors. - CCC # 1735 -
Every act directly willed is imputable to its author:
Thus the Lord asked Eve after the sin in the garden: "What is this that you have done?" He asked Cain the same question. The prophet Nathan questioned David in the same way after he committed adultery with the wife of Uriah and had him murdered. - Genesis 3:13, 4:10; 2 Samuel 12:7-15 -
An action can be indirectly voluntary when it results from negligence regarding something one should have known or done: for example, an accident arising from ignorance of traffic laws. - CCC # 1736 -
An effect can be tolerated without being willed by its agent; for instance, a mother's exhaustion from tending her sick child. A bad effect is not imputable if it was not willed either as an end or as a means of an action, e.g., a death a person incurs in aiding someone in danger. For a bad effect to be imputable it must be foreseeable and the agent must have the possibility of avoiding it, as in the case of manslaughter caused by a drunken driver. - CCC # 1737 -
Freedom is exercised in relationships between human beings. Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being. All owe to each other this duty of respect. The right to the exercise of freedom, especially in moral and religious matters, is an inalienable requirement of the dignity of the human person. This right must be recognized and protected by civil authority within the limits of the common good and public order. - CCC # 1738 -
everyone who commits a sin is a slave.
Now the slave's place in the house is not assured,
but the son's place is assured.
So if the Son makes you free,
you will be free indeed. - John 8:33-36 -
When Christ freed us, he meant us to remain free. Stand firm, therefore, and do not submit again to the yoke of slavery. - Galatians 5:1 -
My brothers/sisters, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself. - Galatians 5:13-14 -
- WELCOME TO SACRED SCRIPTURE / WORD OF GOD / HOLY BIBLE READER'S COMMUNITY -
Wishing you, 'Happy Reading', and may God, the Father, the Son of the living God, Jesus Christ, fills your heart, mind, thoughts, and grants you: The Holy Spirit, that is, Wisdom, Knowledge, Understanding, Counsel, Piety, Fortitude, Fear of the Lord, and also His fruits of the Holy Spirit, that is, Love, Joy, Peace, Patience, Kindness, Goodness, Trustfulness, Gentleness and Self-Control. Amen! God blessing be upon you!
Why do you call Me, "Lord, Lord" and not do what I say?' "Everyone who comes to Me and listens to My words and acts on them - I will show you what he/she is like. He/She is like a man/woman who when he/she built his/her house dug, deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built. But the one who listens and does nothing is like the man/woman who built his/her house on soil, with no foundations: as soon as the river bore down on it, it collapsed; and what a ruin that house became!" - Luke 6:46-49 -
If we live by the truth and in love, we shall grow in all ways into Christ Jesus, who is the head by whom the whole body is fitted and joined together, every joint adding its own strength, for each separate part to work according to it function. So the body grows until it has built itself up, in love." - Ephesians 4:15-16 -
I still have many things to say to you but they would be too much for you now. But when the spirit of truth comes, he will lead you to the complete truth, since he will not be speaking as from himself, but will say only what he has learnt; and he will tell you of the things to come. He/She will glorify me, since all he/she tells you will be taken from what is mine. Everything the Father has is mine; that is why I said: all he/she tells you will be taken from what is mine." - John 16:12-15 -
Your generous contribution and support is profoundly cherish. I sincerely pray that: God blessing be upon you, always. Amen! Bank transfer: Name: Alex Chan Kok Wah - Public Bank Berhad account no. 4076577113 - Country: Kuala Lumpur, Malaysia.