326: With the support of Saint Helena, the True Cross on which Christ was crucified was discovered.
337: Baptism and death of Constantine.
c. 342: Beginning of a 40 year persecution in Persia.
343-44: A council of Sardica reaffirmed doctrine formulated by Nicaea I and declared also that bishops had the right of appeal to the pope as the highest authority in the Church.
361-63: Emperor Julian the Apostate waged an unsuccessful campaign against the Church in an attempt to restore paganism as the religion of the Empire.
c.365: Persecution of orthodox Christians under Emperor Valens in the East.
c.376: Beginning of the barbarian invasion in the West.
379: Death of Saint Basil, the Father of Monasticism in the East. His writings contributed greatly to the development of rules for the life of Religious.
381: Ecumenical Council of Constantinople (I). It condemned various brands of Arianism as well as Macedonianism, which denied the divinity of the Holy Spirit; contributed to formulation of the Nicene Creed; approved a canon acknowledging Constantinople as the second see after Rome in honour and dignity.
382: The Canon of Sacred Scripture, the official list of the inspired books of the Bible, was contained in the Decree Pope Saint Damasus and published by a regional council of Carthage in 397; the Canon was formally defined by the Council of Trent in the 16th century.
382-c. 406: Saint Jerome translated the Old and New Testaments in Latin; his work is called the Vulgate version of the Bible.
396: Saint Augustine became bishop of Hippo in North Africa.
410: Visigoths under Alaric sacked Rome and the last Roman legions departed Britian. The decline of imperial Rome dates approximately from this time.
430: Saint Augustine, bishop of Hippo for 35 years, died. He was a strong defender of orthodox doctrine against Manichaeism, Donatism and Pelagianism. The depth and range of his writings made him a dominant influence in Christian thought for centuries.
431: Ecumenical Council of Ephesus. It condemned Nestorianism, which denied the unity of the divine and human natures in the Person of Christ; defined Theotokos (Bearer of God) as the title of Mary, Mother of the Son of God made Man; condemned Pelagianism, proceeding from the assumption that Adam had natural right to supernatural life, held that man could attain salvation through the efforts of his natural powers and free will; it involved errors concerning the nature of original sin, the meaning of grace and other matters. Related Semi-Pelagianism was condemned by a council of Orange in 529.
Page 5
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Sunday, May 24, 2009
I have through years of reading, pondering, reflecting and contemplating, the 3 things that last; FAITH . HOPE . LOVE and I would like to made available my sharing from the many thinkers, authors, scholars and theologians whose ideas and thoughts I have borrowed. God be with them always. Amen!
I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.
HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. - JOHN 16:12-15 -
Sunday, August 9, 2009
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