Although it is sufficient, in the abstract, to divide the Catholic religion into three aspects and call them creed, code and cult, yet in practice, the integral Christian life is something far more than all this. It is more than a belief; it is a life. that is to say, it is a belief that is lived and experienced and expressed in action. The action in which it is expressed, experienced and lived is called a mystery. This mystery is a sacred drama which keeps ever present in history the Sacrifice that was once consummated by Christ on Calvary.
In plain words - if you can accept them as plain - Christianity is the life and death and resurrection of Christ going on day after day in the souls of individual men and in the heart of society.
It is this Christ-life, this incorporation into the Body of Christ, this union with His death and resurrection as a matter of conscious experience, that St. Augustine wrote of in his "Confessions." But Augustine not only experienced the reality of Christ living in his own soul. He was just as keenly aware of the presence and action, the Birth, Sacrifice, Death and Resurrection of the Mystical Christ in the midst of human society.
And this experience, this vision, if you would call it that, qualified him to write a book that was to be, in fact, the autobiography of the Catholic Church. That is what "The City of God" is. Just as truly as the "Confessions" are the autobiography of St. Augustine, "The City of God" is the autobiography of the Church written by the most Catholic of her great saints.
That is the substance of the book. But how is the average modern people going to get at that substance? Evidently, the treatment of the theme is so leisurely and so meandering and so diffuse that "The City of God", more than any other book, requires an introduction. The best we can do here is to offer a few practical suggestions as to how to tackle it.
The first of these suggestions is this: since, after all, "The City of God" reflects much of St. Augustine's own personality and is colored by it, the reader who has never met Augustine before ought to go first of all to the "Confessions". Once he gets to know the saints, he will be better able to understand Augustine's view of society. Then, no one who is not a specialist, with a good background of history or of theology or of philosophy, ought not to attempt to read the City, for the first time, beginning at page one.
The living heart of the City is found in Book Nineteen, and this is the section that will make the most immediate appeal to us today because it is concerned with the theology of peace. However, Book Nineteen cannot be understood all by itself. The best source for solutions to the most pressing problems it will raise is Book Fourteen, where the origin of the two Cities is sketched, in an essay on original sin.
Finally, the last Book (twenty-two), which is perhaps the finest of them all, and a fitting climax to the whole work, will give the reader a broad view of Augustine's whole scheme because it describes the end of the City of God, the communal vision of the elect in Paradise, the contemplation which is the life of the "City of Vision" in heaven and the whole purpose of man's creation.
It may come as a surprise to some to learn...............
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Sunday, May 24, 2009
I have through years of reading, pondering, reflecting and contemplating, the 3 things that last; FAITH . HOPE . LOVE and I would like to made available my sharing from the many thinkers, authors, scholars and theologians whose ideas and thoughts I have borrowed. God be with them always. Amen!
I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.
HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. - JOHN 16:12-15 -