- THE CITY OF GOD - BY SAINT AUGUSTINE OF HIPPO -
This book is not for reminding God, as if things might escape Him by forgetfulness but it symbolizes His predestination of those to whom eternal life shall be given. For it is not that God is ignorant and reads in the book to inform Himself but rather His infallible prescience is the book of life in which they are written, that is to say, known beforehand.
- Of the new heaven and the new earth -
Having finished the prophecy of judgement, so far as the wicked are concerned, it remains that he speak also of the good. Having briefly explained the Lord's words, "These will go away into everlasting punishment" it remains that he explain the connected words "but the righteous into eternal life." - Matthew xxv. 46 - "And I saw," he says, "a new heaven and a new earth: for the first heaven and the first earth have passed away; and there is no more sea." - Revelation xxi. 1 - This will take place in the order which he has by anticipation declared in the words, "I saw One sitting on the throne, from whose face heaven and earth fled." For as soon as those who are not written in the book of fire, or its position in the world or universe, I suppose is known to no man, unless perhaps the divine Spirit reveal it to someone - then shall the figure of this world pass away in conflagration of universal fire, as once before the world was flooded with a deluge of universal water. And by this universal conflagration the qualities of the corruptible elements which suited our corruptible bodies shall utterly perish and our substance shall receive such qualities as shall, by a wonderful transmutation, harmonize with our immortal bodies, so that, as the world itself is renewed to some better thing, it is fitly accommodated to men, themselves renewed in their flesh to some better thing. As for the statement, "And there shall be no more sea" I would not lightly say whether it is dried up with that excessive heat or is itself also turned into some better thing. For we read that there shall be a new heaven and a new earth, but I do not remember to have anywhere read anything of a new sea, unless what I find in this same book. "As it were a sea of glass like crystal." - Revelation xv. 2 - But he was not then speaking of this end of the world, neither does he seem to speak of a literal sea, "as it were a sea." It is possible that as prophetic diction delights in mingling figurative and real language and thus in some sort veiling the sense, so are the words." And there is no more sea" may be taken in the same sense as the previous phrase. "And the sea presented the dead which were in it." For then there shall be no more of this world, no more of the surging and restlessness of human life and it is this which is symbolized by the sea.
- Of the endless glory of the Universal Church -
"And now I saw", he says, "great city, a new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice from the throne, saying: Behold, the tabernacle of God is with men and He will dwell with them and they shall be His people and God Himself shall be with them. God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying but neither shall there be anymore pain: because the former things have passed away. He that sat upon the throne said: Behold, I make all things new. - Revelation xxi. 2-5 - This city is said to come down out of heaven because the grace with which God formed it is of heaven. Wherefore He says to it by Isaiah - "I am the Lord that formed thee." - Isaiah x1v. 8 - It is indeed descended from heaven from its commencement, since its citizens during the course of this world grow by the grace of God which come down from above through the laver of regeneration in the Holy Spirit sent down from heaven. But by God's final judgement which shall be administered by His Son Jesus Christ, there shall by God's grace be manifested a glory so pervading and so new, that no vestige of what is old shall remain; for even our bodies shall pass from their old corruption and mortality to new incorruption and immortality.
For to refer this promise to the present time, in which the saints are reigning with their King a thousand years, seems to me excessively barefaced, when it it is most distinctly said: "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying but there shall be no more pain." And who is so absurd and blinded by contentious opinionativeness, as to be audacious enough to affirm that in the midst of the calamities of this moral state, God's people or even one single saint, does live or has ever lived or shall ever live, without tears or pain - the fact being that the holier a man/woman is and the fuller of holy desire, so much the more abundant is the tearfulness of his supplication? Are not these the utterances of a citizen of the heavenly Jerusalem: "My tears have been my meat day and night" - Psalms x1ii.3 - and "Every night shall I make my bed to swim; with my tears shall I water my couch" - Psalms vi.6 - My groaning is not hid from Thee; - Psalms xxxviii.9 -"My sorrow was renewed?" - Psalms xxxix.2 - Or are not those God's children who groan being burdened, not that they wish to be unclothed but clothed upon, that mortality may be swallowed up a life? - 2 Corinthians v. 4 - Do not they even who have the first-fruits of the Spirit groan within themselves, waiting for the adoption, the redemption of their body? - Romans viii 23 -
Was not the Apostle Paul himself a citizen of the heavenly Jerusalem and was he not so all more when he had heaviness and continual sorrow of heart for his Israelitish brethren? - Romans ix. 2 - But when shall there be no more death in that city except when it shall be said: "O death, where is thy contention? - Saint Augustine therefore read not with the Vulgate - O death, where is thy sting? The sting of death is sin. - 1 Corinthians xv. 55 - Obviously there shall be no sin when it can be said: "Where is"_ But as for the present it is not some poor weak citizen of this city but this same Apostle John himself who says, "If we say that we have no sin, we deceive ourselves and the truth is not in us." - 1 John i.8 - No doubt though this book is called the Apocalypse, there are in it many obscure passages to exercise the mind of the reader and there are few passages so plain as to assist us in the interpretation of the others, even though we take pains; and this difficulty is increased by the repetition of the same things, in forms so different that the things referred to seem to be different, although in fact they are only differently stated. But in the words: "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying but there shall be no more pain," there is so manifest a reference to the future world and the immortality and eternity of the saints - for only then and only there shall such a condition be realized - that if we think this obscure, we need not expect to find anything plain in any part of the Scared Scripture.
- WELCOME TO SACRED SCRIPTURE / WORD OF GOD / HOLY BIBLE READER'S COMMUNITY -
Wishing you, 'Happy Reading', and may God, the Father, the Son of the living God, Jesus Christ, fills your heart, mind, thoughts, and grants you: The Holy Spirit, that is, Wisdom, Knowledge, Understanding, Counsel, Piety, Fortitude, Fear of the Lord, and also His fruits of the Holy Spirit, that is, Love, Joy, Peace, Patience, Kindness, Goodness, Trustfulness, Gentleness and Self-Control. Amen! God blessing be upon you!
If we live by the truth and in love, we shall grow in all ways into Christ Jesus, who is the head by whom the whole body is fitted and joined together, every joint adding its own strength, for each separate part to work according to it function, so the body grows until it has built itself up, in love. - Ephesians 4:15-16 -