FIRSTLY, IN A LITERALLY MANNER: THAT IS, USED FOR EMPHASIS OR TO EXPRESS STRONG FEELING WHILE NOT BEING LITERALLY TRUE.
SECONDLY, IN A HUMANLY MANNER: THAT IS, FROM A HUMAN POINT OF VIEW, IN A HUMANLY MANNER, BY HUMAN MEANS; WITHIN ABILITY; WITH HUMAN FEELING OR KINDNESS.
THIRDLY, IN A SPIRITUALLY MANNER: THAT IS, IN A WAY THAT RELATES TO OR AFFECTS THE HUMAN SPIRIT OR, SOUL AS OPPOSED TO MATERIAL OR PHYSICAL THINGS.
FINALLY, IN AN UNSPIRITUAL MANNER: THAT IS, NOT SPIRITUAL. BUT SECULAR AND WORLDLY.
EACH ONE OF US, HOWEVER, HAS BEEN GIVEN HIS OWN SHARE OF GRACE, GIVEN AS THE LORD JESUS CHRIST ALLOTTED IT. IT WAS SAID THAT HE WOULD:
WHEN HE ASCENDED TO THE HEIGHT, HE CAPTURED PRISONERS,
HE GAVE GIFTS TO MEN.
WHEN IT SAYS, 'HE ASCENDED,' WHAT CAN IT MEAN IF NOT THAT HE DESCENDED RIGHT DOWN TO THE LOWER REGIONS OF THE EARTH? THE ONE WHO ROSE HIGHER THAN ALL THE HEAVENS TO FILL ALL THINGS IS NONE OTHER THAN THE ONE WHO DESCENDED.
AND TO SOME, HIS GIFT WAS THAT THEY SHOULD BE APOSTLES; TO SOME, PROPHETS; TO SOME, EVANGELISTS; TO SOME, PASTORS AND TEACHERS; SO THAT THE SAINTS TOGETHER MAKE A UNITY IN THE WORK OF SERVICE, BUILDING UP THE BODY OF THE LORD JESUS CHRIST.
IN THIS WAY WE ARE ALL TO COME TO UNITY IN OUR FAITH AND IN OUR KNOWLEDGE OF THE SON OF GOD, UNTIL WE BECOME THE PERFECT MAN, FULLY MATURE WITH THE FULLNESS OF CHRIST HIMSELF.
THEN WE SHALL NOT BE CHILDREN ANY LONGER, OR TOSSED ONE WAY AND ANOTHER AND CARRIED ALONG BY EVERY WIND OF DOCTRINE, AT THE MERCY OF ALL THE TRICKS MEN PLAY AND THEY CLEVERNESS IN PRACTISING DECEIT.
IF WE LIVE BY THE TRUTH AND IN LOVE, WE SHALL GROW IN ALL WAYS INTO CHRIST JESUS, WHO IS THE HEAD BY WHOM THE WHOLE BODY IS FITTED AND JOINED TOGETHER, EVERY JOINT ADDING ITS OWN STRENGTH, FOR EACH SEPARATE PART TO WORK ACCORDING TO IT FUNCTION. SO THE BODY GROWS UNTIL IT HAS BUILT ITSELF UP, IN LOVE. - EPHESIANS 4:7-16 -
Cure of the centurion's servant
When he had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders [ Local worthies, not to be confused with the Jerusalem 'elders' who were members of the Sanhedrin.] to Jesus and ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him.
'He deserves this of you' they said 'because he is friendly towards our people; [ Evidently a pagan in sympathy with Judaism, like Cornelius. Acts 10:1-2+] in fact, he is the one who built the synagogue.' So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: 'Sir,' he said 'do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. [ Var. 'and my servant will be cured.' ]
For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come her, and he comes; to my servant: Do this, and he does it.' When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, 'I tell you, not even in Israel have I found faith like this.' And when the messengers got back to the house they found the servant in perfect health. - Luke 7:1-10 -
The son of the widow of Nain restored to life [ Luke only. The episode leads up to the reply of Jesus to John's disciples. - 7:22. ]
Now soon afterwards Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her.
When the Lord [ For the first time in the gospel narrative, Jesus is given the title hitherto strictly reserved for Yahweh himself. Cf. Phil. 2:11, Acts 2:36. ] saw her he felt sorry for her. 'Do not cry' Jesus said. Then he went up and put his hand on the bier and the bearers stood still, and he said, 'Young man, I tell you to get up.' And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, 'A great prophet has appeared among us; God has visited his people.' And this opinion of Jesus spread throughout Judaea and all over the countryside. - Luke 7:11-17 -
The Baptist's question. Jesus commends him
The disciples of John gave him all this news, and John, summoning two of his disciples, sent them to the Lord to ask, 'Are you the one who is to come, or must we wait for someone else?' When the men reached Jesus they said, 'John the Baptist has sent us to you, to ask, "Are you the one who is to come or have we to wait for someone else?" IT was just then that he cured many people of diseases and afflictions and of evil spirits, and gave the gift of sight to many who were blind.
Then Jesus gave the messengers their answer, 'Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised to life, the Good News is proclaimed to the poor and happy is the man who does not lose faith in me.'
When John's messengers had gone Jesus began to talk to the people about John, 'What did you go out into the wilderness to see? A reed swaying in the breeze? No? Then what did you go out to see? A man dressed in fine clothes? Oh no, those who go in for fine clothes and live luxuriously are to be found at court! Then what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet: he is the one of whom scripture says:
See, I am going to send my messenger before you;
he will prepare the way before you.
'I tell you, of all the children born of women, there is no one greater than John; yet the least in the kingdom of God is greater than he is. All the people who heard Jesus, and the tax collectors too, acknowledged God's plan by accepting baptism from John the Baptist; but by refusing baptism from him the Pharisees and the lawyers had thwarted what God had in mind for them.
Jesus condemns his contempories
'What description, then, can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market place:
"We played the pipes for you,
and you wouldn't dance;
we sang dirges,
and you wouldn't cry".
'For John the Baptist comes, not eating bread, not drinking wine, and you say, "He is possessed." The Son of Man comes, eating and drinking, and you say, "Look, a glutton and a drunkard, a friend of tax collectors and sinners." Yet Wisdom has been proved right by all her children.' [ Var. 'by her action' cf. Matt. 11:19. The children of Wisdom, that is, of the all-wise God, cf. Pro. 8:22+, appreciate and welcome God's works.] - Luke 17:31-35 -
The woman who was a sinner
Page 14
Faith . Hope . Love - Welcome donation. Thank You. God bless.
By bank transfer/cheque deposit:
Name: Alex Chan Kok Wah
Bank: Public Bank Berhad account no: 4076577113
Country: Kuala Lumpur, Malaysia.
Sunday, May 24, 2009
I have through years of reading, pondering, reflecting and contemplating, the 3 things that last; FAITH . HOPE . LOVE and I would like to made available my sharing from the many thinkers, authors, scholars and theologians whose ideas and thoughts I have borrowed. God be with them always. Amen!
I STILL HAVE MANY THINGS TO SAY TO YOU BUT THEY WOULD BE TOO MUCH FOR YOU NOW. BUT WHEN THE SPIRIT OF TRUTH COMES, HE WILL LEAD YOU TO THE COMPLETE TRUTH, SINCE HE WILL NOT BE SPEAKING AS FROM HIMSELF, BUT WILL SAY ONLY WHAT HE HAS LEARNT; AND HE WILL TELL YOU OF THE THINGS TO COME.
HE WILL GLORIFY ME, SINCE ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. EVERYTHING THE FATHER HAS IS MINE; THAT IS WHY I SAID: ALL HE TELLS YOU WILL BE TAKEN FROM WHAT IS MINE. - JOHN 16:12-15 -
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